Saturday, August 02, 2025

Tisha B'Av 2025

TISHA B'AV (THE NINTH OF AV) begins this evening at sundown. An easy fast to all those observing it.

The Ninth of Av is not specifically a biblical holy day. Rather, it commemorates a number of disasters that happened to the Jewish people, traditionally all on that same day of the year. These include the destruction of the Jerusalem Temple by the Babylonians, the destruction of the Herodian Temple by the Romans, and the fall of Betar during the Bar Kokhba revolt.

Last year's Tisha B'Av post is here, with links.

More recent posts related to the day are here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Anniversary of the Battle of Cannae

PUNIC WATCH: On 2 August 216 BCE, Hannibal Barca led the Carthaginian army to a major victory over the Romans at the Battle of Cannae in southeast Italy. PaleoJudaica posts on the battle are collected here and links.

Hannibal won the battle but lost the (Second Punic) war. Details at the link. Plus, here is a recent analysis of the battle and its outcome: The Importance of the Battle of Cannae (BRET C. DEVEREAUX, War on the Rocks).

The Battle of Cannae, fought on Aug. 2, 216 BCE, the crowning success of Hannibal Barca over the Romans, sits comfortably in the pantheon of great military victories. It is one of the most spectacular examples of adroit tactics enabling a smaller, less heavily equipped army to defeat a larger, heavier opposing force in an open, pitched battle. However, though Cannae is frequently described as a “decisive victory,” it was, of course, nothing of the sort: The battle took place two years into the 17-year-long Second Punic War, which Hannibal lost. The failure of even the greatest of tactical victories to alter the overall strategic situation is every bit as much of the legacy of Cannae as Hannibal’s dazzling double-envelopment tactics.

[...]

Every so often I also like to link to this post, which explains why PaleoJudaica pays attention to the Phoenicians, Phoenician, the Carthaginians, and Punic and Neo-Punic.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, August 01, 2025

Sifting Project recovers Hebrew bulla bearing possibly biblical name

NORTHWEST SEMITIC EPIGRAPHY: Tiny 2,600-year-old clay sealing inscribed with biblical name found in Temple Mount soil. Minuscule artifact discovered at the Jerusalem-based Temple Mount Sifting Project may reference an official who worked for King Josiah and who appears in II Kings and II Chronicles (Rossella Tercatin, Times of Israel).
A clay seal from the First Temple period bearing a Hebrew name that appears in the Bible has been uncovered by archaeologists at the Temple Mount Sifting Project in Jerusalem, the organization announced on Tuesday.

[...]

The original announcement from the Temple Mount Sifting Project Blog: HAS THE NAME OF KING JOSIAH’S TRUSTED OFFICIAL BEEN FOUND ON AN ANCIENT SEALING?
A rare seal impression on clay bearing the Hebrew name “Yed[a‛]yah (son of) Asayahu,” has recently been uncovered in the sifting. This exciting discovery raises the intriguing possibility of a direct link to a well-known biblical story: the finding of a sacred biblical law scroll during the reign of King Josiah of Judah, just years before the destruction of Jerusalem’s First Temple.
Could there have been more than one royal offical named Asayah(u) in the final generation of the Judean monarchy? Sure. But this bulla could well be from a seal belonging to the biblical official.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Coin from end of Great Revolt excavated near Temple Mount

NUMISMATICS: 'Coin of Despair' From End of Jewish Revolt Against Rome Found in Jerusalem. Earlier Jewish coins from the revolt period called for the liberation of Zion. This one found near Temple Mount called for 'redemption,' months before besieged Jerusalem fell to the Romans (Ruth Schuster, Haaretz).
The switch to "redemption" indicates a change in mindset, and likely reflects the desperate situation of the rebel forces about six months before Jerusalem would finally fall to the Romans again on Tisha B'Av, the 9th day of Av, which is commemorated as a tragedy to this day, explains the excavation director Yuval Baruch.
Cross-file under Temple Mount Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Lamentations 2

TISHA B'AV IS COMING: When God Becomes the Enemy (Dr. Naama Golan, TheTorah.com).
Jerusalem’s destruction and the people’s suffering in the book of Lamentations is mostly seen as punishment for sin. But chapter two breaks the pattern: it accuses God not only of abandoning but of actively attacking His people with His own right hand. Perhaps counterintuitively, only by confronting YHWH in raw, honest terms—and with tears that flow like a stream—can the fire of God’s anger finally be cooled.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Old Church Slavonic evangeliary on display in Serbia

OLD CHURCH SLAVONIC WATCH: Miroslav’s Gospel on display at the National Museum to mark UNESCO listing anniversary. In a video message on his Instagram profile, Minister of Culture Nikola Selaković stated that Miroslav’s Gospel is on display at the National Museum to mark 20 years since the oldest preserved Serbian Cyrillic manuscript book was inscribed on UNESCO’s Memory of the World list. (Snezana Rakic, Serbian Monitor).
Created in the 1180s, Miroslav’s Gospel was written on parchment, contains 181 leaves and 296 miniatures drawn with a quill, later coloured with a brush and decorated with gold. An inscription on the last leaf of the Gospel confirms that it was commissioned by Miroslav, the Prince of Hum and brother of Grand Prince Stefan Nemanja. It is believed that the scribe or miniaturist of the Gospel was a monk named Gligorije, whose signature appears on the last written page.

Miroslav’s Gospel is written in Old Church Slavonic, in the Serbian recension and the Raška orthography. Structurally, it is an evangeliary – a liturgical book containing selected passages from the four Gospels. ...

For more on Old Chuch Slavonic and why PaleoJudaica is interested in it, see here and many links (and note also here and here).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, July 31, 2025

Whitaker, Eschatology and the Use of Psalms in Hebrews (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
Eschatology and the Use of Psalms in Hebrews

Songs for the Last Days

Seth Whitaker (Author)

Hardback $120.00 $108.00

Ebook (PDF) $108.00 $86.40

Ebook (Epub & Mobi) $108.00 $86.40

Product details

Published Jul 10 2025
Format Hardback
Edition 1st
Extent 200
ISBN 9780567720955
Imprint T&T Clark
Dimensions 9 x 6 inches
Series The Library of Second Temple Studies
Publisher Bloomsbury Publishing

Description

Seth Whitaker argues that the Psalm texts function as the structural and theological backbone of Hebrews from start to finish, and that few scholars have examined the use of Psalms outside of quotations or connected the author of Hebrews' use of Psalms with his broader eschatological outlook. Whitaker suggests that the author's eschatology is his dominating exegetical assumption, allowing numerous psalms to be read with multiple meanings.

Whitaker further suggests that Psalms, for the author of Hebrews, not only provide messianic material for his exegetical commentary, but also speak to a deeper interpretive tradition that is detectable through scriptural allusions, shared motifs, and narrative structures. Whitaker examines three passages of Hebrews, 1:5–13, 12:18–28 and 13:15, which correspond to three perceived gaps in scholarship: the relationship between quoted texts, the author's cultural encyclopedia, and the function of scriptural allusions. By focusing on Psalms and the eschatological nature of the author of Hebrews' exegesis, Whitaker concludes that readers will be better suited to situate Hebrews in relation to other Second Temple and early Jewish interpretive traditions.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, July 30, 2025

A mason's mark on a Temple Mount wall stone?

TEMPLE MOUNT WATCH: Mason’s Mark Discovered on Stone Likely From Temple Mount Wall. ‘Show and Tell’ from the current Ophel Excavations in Jerusalem (Armstrong Institute of Biblical Archaeology).

An informative video.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Jeremiah and the Book of Lamentations

PROF. LIZ BOASE: Why Was the Book of Lamentations Attributed to Jeremiah? (TheTorah.com).
Was it based on an ancient tradition? Inspired by stylistic similarities? A strategy to give legitimacy to a text with controversial portrayals of God? Or does it reflect a broader cultural shift toward authorial attribution in the Second Temple period? And finally—how does this attribution change how we read the Book of Lamentations?

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, July 29, 2025

Bigtime grant for Heculaneum scrolls research

TECHNOLOGY WATCH: UK’s [i.e., University of Kentucky's] Brent Seales, global team secures Europe’s top research grant to digitally decode Herculaneum scrolls (Lindsey Piercy, University of Kentucky).
The $13.5 million (approximately €11.5 million) grant supports “UnLost: Uncovering Lost Knowledge from the Ancient Library of Herculaneum” — a project led by a global consortium of experts in papyrology and computer science.

Seales is one of three co-principal investigators selected for the highly competitive award, which funds only a handful of projects each year and is widely considered one of the most significant research grants globally — with success rates typically below 10%.

“This Synergy Grant gives us the resources and partnership structure we need to pursue what was once thought impossible — a full-scale recovery of the lost library of Herculaneum,” Seales said. “I’m honored to be part of a project that will rewrite what we know about the ancient world.”

Congratulations to Professor Seales and his collaborators!

For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE and its destruction of Pompeii and Herculaneum, and on the efforts to reconstruct and decipher the carbonized library at Herculaneum, start here and follow the links.

The decipherment of the Herculaneum scrolls has gained momentum in the last few years. See that last link, plus here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Vintage resurrection using Avdat's pips

ARCHAEOBOTANY: Experts restore Israel's ancient desert wine industry using Byzantine grapes. In a groundbreaking revival of ancient tradition, Israeli researchers and vintners harvest 1,500-year-old Byzantine grape varieties from a restored vineyard in Avdat National Park, aiming to recreate the famed Negev wine once exported across Europe (Ilana Curiel, Ynet News).
During the Byzantine era, the Negev was a global hub for wine production, with historians marveling at its desert vineyards. In September 2023, the heritage vineyard at Avdat was inaugurated, planted with seeds over 1,000 years old, aiming to revive this ancient tradition.

Researchers from the University of Haifa, studying the collapse of the Byzantine Empire, discovered grape seeds in a sealed cave at the Avdat archaeological site years ago. Determined to resurrect what was once considered the world’s finest wine, they identified the genetic traits of these ancient vines, setting the stage for this ambitious project.

For many PaleoJudaica posts on the site of Avdat in the Negev, which flourished from the Nabatean (Nabataean) era into the Byzantine era, start here and follow the links. For posts on the Byzantine-era grape pips recovered there, presumably the ones used in this project, see here and links.

For other efforts at vintage resurrection, see here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Three recently excavated shipwrecks at Tel Dor

MARINE ARCHAEOLOGY: What ancient shipwrecks off Dor tell us about trade, empire and resilience (Koray Erdogan, Türkiye Today).
Three newly excavated shipwrecks at Dor, a key port on Israel’s Carmel Coast, are offering the first direct evidence of maritime cargoes from the Iron Age ever found in a harbor context in Israel. Dated between the 11th and sixth centuries B.C., these finds reveal how trade ebbed and flowed during periods of regional upheaval and imperial expansion in the eastern Mediterranean.

[...]

The underlying open-access article (also linked to in the quote above) in the journal Antiquity:
Iron Age ship cargoes from the harbour of Dor (Israel)

Published online by Cambridge University Press: 26 May 2025

Assaf Yasur-Landau, Marko Runjajić, Evgeny Shegol, Remi Rosen, Karsyn Johnson, Deborah Cvikel, Shirly Ben-Dor Evian, David E. Friesem, Tzilla Eshel and Gunnar Lehmann, Cassandra Donnely, Artemis Georgiou, Harel Shochat, Meir Edrey, Dafna Langgut and Thomas E. Levy

DOI: https://doi.org/10.15184/aqy.2025.71

Abstract

Connectivity and trade dominate discussions of the Mediterranean Bronze and Iron Ages, where artefacts travelled increasing distances by land and sea. Much of the evidence for the means through which such networks operated is necessarily indirect, but shipwrecks offer direct insights into the movement of goods. Here, the authors explore three Iron Age cargoes recently excavated at Tel Dor on the Carmel Coast, the first from this period found in the context of an Iron Age port city in Israel. Spanning the eleventh–seventh centuries BC, these cargoes illuminate cycles of expansion and contraction in Iron Age Mediterranean connectivity and integration.

Cross-file under Maritime (Underwater) Archaeology.

Other PaleoJudaica posts on marine archaeology at Tel Dor are here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, July 28, 2025

A late-antique synagogue in an Iberian town?

ARCHAEOLOGY: Spanish discovery suggests Roman era ‘church’ may have been a synagogue. Oil lamp fragments point to presence of previously unknown Jewish population in Ibero-Roman town of Cástulo (Sam Jones, The Guardian).
Archaeologists excavating the Ibero-Roman town of Cástulo, whose ruins lie near the present-day Andalucían town of Linares, have uncovered evidence of an apparent Jewish presence there in the late fourth or early fifth century AD.

As well as three fragments of oil lamps decorated with menorahs and a roof tile bearing a five-branched menorah, they have also come across a piece of the lid of a cone-shaped jar bearing a Hebrew graffito. While experts are split over whether the engraving reads “light of forgiveness” or “Song to David”, its very existence points to a previously unknown Jewish population in the town, which eventually fell into decay and abandonment 1,000 years later.

The underlying article, in Spanish and open access, has just been published:
Vegueta. Anuario de la Facultad de Geografía e Historia
25 (2), 2025, 941-973
eISSN: 2341-1112
https://doi.org/10.51349/veg.2025.2.17

Una posible sinagoga tardoantigua en Cástulo. Estudio del Edicio S de la ciudad

A possible late ancient synagogue in Cástulo. Study of Building S of the city

Bautista Ceprián del Castillo*
Conjunto Arqueológico de Cástulo:
Proyecto Sefarad Primera Luz
https://orcid.org/0009-0003-8989-9330
[email protected]

David Expósito Mangas
Conjunto Arqueológico de Cástulo:
Proyecto Sefarad Primera Luz.
https://orcid.org/0000-0002-0692-9991
[email protected]

José Carlos Ortega Díez
Universidad de Granada
https://orcid.org/0009-0001-8580-2904
[email protected]

Recibido: 06/06/2024; Revisado: 11/11/2025; Aceptado: 19/02/2025

Resumen

En el centro geográphico de la ciudad iberorromana de Cástulo (Área 1), se encuentra un edificio absidal, Edificio S, tradicionalmente definido como una iglesia de la segunda mitad del siglo iv d.C. Sin embargo, las nuevas campañas de excavación realizadas entre 2011 y 2021, han documentado en dicha área una notable serie de materiales que pueden relacionarse con el establecimiento de una comunidad judía entre los siglos iv y v d.C. Esto, unido a ciertas diferencias del Edificio S en relación con las características que definen las iglesias hispanas de la antigüedad tardía, ha llevado a analizar este edificio con la posibilidad de que hubiera podido ser una sinagoga. Los resultados obtenidos se vinculan con mayor verosimilitud con edificios de culto judíos que con los cristianos.Palabras clave: sinagoga, judío, iglesia, Cástulo, antigüedad tardía.

Abstract

In the geographical center of the Ibero-Roman city of Cástulo (Area 1), there is an apsidal building, Building S, traditionally defined as a church from the second half of the 4th century AD. However, new excavation campaigns carried out between 2011 and 2021 have documented in this area a notable series of materials that can be related to the establishment of a Jewish community between the 4th and 5th centuries AD. This, together with certain differences in Building S in relation to the characteristics that define Hispanic churches of late antiquity, has led to the analysis of this building with the possibility that it could have been a synagogue. The results obtained are more likely to be linked to Jewish religious buildings than to Christian ones.

*Autor de correspondencia / Corresponding author.

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Michael Satlow has a new book forthcoming

MICHAEL L. SATLOW: My New Book: Forthcoming in February.
I have a new book coming out in February.

It’s called An Enchanted World: The Shared Religious Landscape of Late Antiquity, and it’s now officially listed on the publisher’s website.

We look forward to it. The publisher is Princeton University Press. Follow the links for full details.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Syriac department opens at Mosul University

SYRIAC WATCH: Mosul University Opens Syriac Language Department (SyriacPress).
MOSUL, Beth Nahrin — In a decision reflecting Iraq’s growing commitment to cultural preservation and linguistic diversity, the Ministry of Higher Education and Scientific Research has officially approved the establishment of a Syriac Language Department at the University of Mosul. The announcement, issued on July 26, 2025, affirms the inclusion of Syriac—the language spoken by Chaldeans-Syriacs-Assyrians—into the university’s academic offerings starting this academic year.

[...]

Related news here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, July 27, 2025

Wunrow, Heavenly Space in Hebrews and Its Jewish and Christian Environment (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
Heavenly Space in Hebrews and Its Jewish and Christian Environment

Passing through the Heavens

Stephen C. Wunrow (Author)

Hardback
$120.00 $108.00

Ebook (PDF)
$108.00 $86.40

Ebook (Epub & Mobi)
$108.00 $86.40

Product details

Published Jul 10 2025
Format Hardback
Edition 1st
Extent 208
ISBN 9780567721518
Imprint T&T Clark
Dimensions 9 x 6 inches
Series The Library of New Testament Studies
Publisher Bloomsbury Publishing

Description

Stephen Wunrow addresses the pressing question of what the author of Hebrews meant by his descriptions of heaven, arguing that the author intended his references to heavenly space to be interpreted as realistic descriptions of a real place. Wunrow posits that language about heaven is neither metaphor nor a description of a “place” outside the creation, by examining other early Jewish and Christian texts that narrate or describe humans ascending into heaven. Given the nature and the function of heavenly space as described in these texts, Wunrow suggests it is most probable that the authors of the texts intended their descriptions of heavenly space to be understood as realistic.

Wunrow thus explores 1 and 2 Enoch, 4 Ezra, 2 and 3 Baruch, the Apocalypse of Abraham, the Testament of Levi, the Testament of Abraham, the Ascension of Isaiah, and Revelation; investigating how other roughly contemporary authors described heavenly space, and considering that the rhetorical aims of most of these authors fail unless their readers understand their descriptions of heavenly space in realistic ways. Turning then to examine Hebrews, Wunrow suggests that while the letter does contain unique features and rhetorical aims, it also fits comfortably with other early Jewish and Christian texts that describe humans ascending into heaven in a realistic manner. He concludes with reflections on how this conclusion helps to clarify other topics in Hebrews, including atonement and eschatology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.