A.R. Kane might just be the greatest indie rock group youâve never heard. But back in their late â80s prime, the band didnât lack for attention and acclaim. Centered around the core of Alex Ayuli and Rudy Tambala, with help from producer-mentor Ray Shulman, singing sister Maggie Tambala, and various musician friends, A.R. Kane recorded for the mighty independent labels 4AD and Rough Trade, garnered rave reviews and cover stories from the British music press, and topped the UK indie chart with their debut album, 69. As half of the alternative supergroup M/A/R/R/S, they even scored a No. 1 UK pop hit with the pioneering sample-based dance monster âPump Up the Volume.â Alongside their peers My Bloody Valentine and their personal idols Cocteau Twins, A.R. Kane supplied crucial DNA for the shoegaze genre, while their experimental approach to guitar soundscapes influenced early post-rock.
So why has A.R. Kaneâs profile faded when it comes to subsequent accounts of what went down between post-punk and Britpop? Partly itâs because they never toured extensively, like My Bloody Valentine did, nor did they reform to cement the legend and the legacy (like MBV and others have done). Itâs also because their records have only been sporadically available in recent decades. That changed earlier this month, with the release of A.R. Kive: a remastered box set of their core work from 1988-89, with essays by the late Greg Tate and Neil Kulkarni, plus a fan feast of information about the group. And 69 and its poppier follow-up âiâ are also available on streamers like Spotify and Tidal for the first time.
As someone who wrote about A.R. Kane in their heyday, I jumped at the chance to speak with Rudy Tambala for the first time in three decades. After he and Ayuli went their separate ways in the mid-â90s, itâs Tambala who remained most active in music with groups like Sufi and Jübl, and heâs been the driving force behind the A.R.Kive project. âSome of the earliest releases arenât on this box, but Up Home!, 69 and âiâ âto me, thatâs the body of work, the creative sorcery,â says Tambala by Zoom from his home in Cambridge, England. âI view it as a cultural legacy that hasnât been appreciated. We donât get the creditâand I would like it! The impact that we hadâand could still haveâis enormous.â
Rudy Tambala: Right at the start, we got stungâone of the first interviews, the journalist described us as âthe Black Jesus and Mary Chain.â We grew up in Stratford, East London⦠weâre an English band! And it wasnât like we were doing hip-hop or playing reggae. We were playing the music we fucking lovedâon guitars, noisily. Equally, when Greg Tate and Vernon Reid [of Living Colour] sent us a letter inviting us to join the Black Rock Coalition, we were like, âNo, weâre not going to ghettoize ourselves.â We refused to be categorized in any way, shape, or form. And one of the categories was race. But, over time, you mellow. And thereâs no point in denying itâitâs not going to go away.
Nigerians are more different from Malawi than Germans are from Irish! So thereâs no connection, except that we both had parents from Africa. Everyone in Malawi looks exactly like meâsmall, skinny. Weâve got a certain approach to life. But my mum, sheâs a third-generation immigrant from Holland. Her ancestors fled Holland because of Jewish persecution. So Iâve got Dutch, Jewish, German, and some Irish on my mumâs side.
That feeds into my music lineage, because I grew up hearing waltzesâmy mum loved Strauss and Austro-Germanic culture. Blasting the Blue Danube every Saturday afternoon! Which is why thereâs 3/4 time in some A.R. Kane songs. Meanwhile, my oldest brother would be playing ska and reggae. There was a period of my brothers and me going out on the soul scene, dancing to jazz-funk. Whereas Alexâs brother worked on the reggae sound system Lord Creation Hi-Fi, so Alex had a deep background in dub and going to blues parties. We were both into post-punk and Public Image Ltd, but also synth stuff like Japan. At university, through my best mates Dan and Julian, who later formed the shoegaze group Kitchens of Distinction, I heard prog rock. Iâm discovering cannabis, sitting in my room smoking and listening to Pink Floyd and Genesis. After a year of studying biochemistry, I quit college and became a complete dropout - doing Zen Buddhism, taking LSD, and listening to Hendrix and Velvet Underground.
That was 1985âthey were doing âPink Orange Redâ and they looked like they were from another planet. I rang Alexâand Alex, it turned out, was ringing me. Because his phone was engaged, I went straight round to his house and said, âDid you see that? Letâs start a band.â All we had was Alexâs battered old acoustic guitar. He taught me how to play Sex Pistolsâ âPretty Vacantâ and Joy Divisionâs âAtmosphereââthe two influences on our first single âWhen Youâre Sad.â
Weâd been listening to 4AD groups for three years. I went to bed every night to the sound of Dead Can Danceâs âFlowers of the Sea.â So we were just in awe. 4AD was everything Iâd expected. Vaughan Oliver of 23 Envelope, who did all the gorgeous 4AD artwork, had shaved the heads of everyone who worked at the label, men and women. Everyone wore all black. They looked like New Age beatniks. Cool as fuck. They even smelled cool. But, we discovered soon enough, underneath they were just the same as the rest of usâLord of the Flies!
For me, songs have four components. The lyric elementâtake that to the limit and youâve got Joni Mitchell. The rhythmic elementâtaken to the limit, could be any kind of dance music. Then thereâs the melodic element and the sonic element. Itâs almost like youâve got sliders that go up and down and if you push one element, it has to be at the expense of others. A.R. Kane was primarily about the sonic thingâtextures and guitar loveliness. The first track on Up Home!, âBaby Milk Snatcherâ has the pushing-the-sonic-envelope thing and the rhythm thing, with the dub reggae groove. The lyrics sound pretty but mostly theyâre in a made-up language.
That 12-string guitar you can see behind me is the main instrument on âThe Sun Falls Into the Sea.â Fed through slight distortion, reverb and a phaserânot what you would normally do with a 12-string! We were using dub techniques to create this massive ambience, but without using obvious dub reggae effects.
We were really into dream mythology. I had a book about astral traveling. At the end there was a guide to lucid dreaming. So we both used to practice itâgo into a semi-hypnotic trance just before falling asleep, focusing on an object. Then what happens is, in the dream you see that object. That keeps you awake inside your dream. What would happen was that weâd hear music in our dreams and wake ourselves up to write down melodies, lyrics or even just the atmosphere that we wanted to capture. Our music was literally dream pop.
Weâd done the homespun lo-fi thing and didnât want to repeat that. So we thought, letâs go high production value. We wanted to work in big studios, use an orchestra on some songs, bring in musicians and percussionists. âA Love from Outer Spaceâ was massively expensive to make. We just went for it!
We wrote to Walt Disney. And we got this letter with a picture of Mickey Mouse at the top, just a couple of sentences saying, effectively: âNo, you cannot use itâif you do weâll sue your ass. Thanks, Mickey.â So we called it âiâ but if you look at the cover, the word supercalifragilisticexpialidocious actually appears on the sleeve. âiâ came from Gurdjieff, the philosopher/hypnotist. He had this thing about the many Iâs that you are. In 10 minutes time, youâll be a different I, and then a different I, and thenâ¦
I really liked the word âarcane,â partly because of Dead Can Danceâs [first EP] Garden of Arcane Delights. Alex wanted to spell it with a âkâ because he loved Citizen Kane. Then we came up with the idea of A.R.âthe initials standing for Alex and Rudy, but it also looks like the name of one person. So thatâs the idea of two people becoming one. All this happened in the space of about 60 seconds, when we were chatting at a party. Later, in our private language, âkaneâ became a verbâlike, âhave we kaned it yet?â Meaning, âHave we gone far enough? Have we made this song sound like us and nobody else?â
I donât want to place blame because I was the one who said to Alex, âI donât want to work with you anymore.â Because when we came round to do a fourth album, the chemistry was just gone. We were on completely different wavelengths. Weâd had the same backgrounds, the same influences, the same knowledge, even the same tone of voice. All that changed really quickly. And the way we work together really had to be all or nothing.
But the whole archival thing has been an amazing experience. It brought up so many memories. I actually lost a lot of sleep and had nightmares thinking about it. Going through all these boxes, thereâs photographs of the band, letters and faxes and legal documents and old tapes. I imagined my children going through this stuff when Iâm dead!